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The Lord’s Prayer (Dramatic reading)


The Lord’s Prayer (Dramatic reading)
Cast: Christian (on stage), God (off stage)

Christian (seated centre of rostrum with table and Bible): I was in a hurry this morning so I didn’t get an opportunity to fulfil my mandatory getting-out-of-bed prayer. So as I’ve got a couple of moments, I’ll just fire up a quick one now. I know what I’ll do, I’ll say the Lord’s Prayer. That’ll stop me loosing any Brownie points in Heaven. I’m sure that I got a brownie point for not cussing when I stubbed my toe this morning when I was in a hurry. I’d hate to lose points just because I’m still in a hurry. “Our Father, who...
God (off stage): Yes?
Christian: Hey! Don't interrupt me! I'm praying.
God: But you called me.
Christian: Called you? I didn't call you. I was praying. Our Father who art in heaven...
God: There, you did it again.
Christian: Did what?
God: Called me. You said, "Our Father who art in heaven." Here I am. What's on your mind?
Christian: Oh! So You’re God? But I didn't mean anything by it. I was, you know, just saying my prayer for today. You know, just to fulfil my Christian duty and all. I mean, the pastor keeps emphasising the importance of prayer or Bible study or something like that. Well I never seem to have time for Bible study, so I’m praying.
God: All right. Go on.
Christian: Hallowed be thy name...
God: Hold it! What do you mean by that?
Christian: By what?
God: By "hallowed be thy name"?
Christian: It means...it means.... Goodness me! How should I know what it means? It's just part of the prayer. Someone in the Bible wrote it, I think. (pause) By the way, what does it mean?
God: It means honoured, holy, sacred, wonderful.
Christian: Ah, that makes sense. I never thought about what hallowed meant before. Hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven.
God: Do you really mean that?
Christian: Mean what?
God: Thy kingdom come
Christian: Sure. I mean, I want to go to Heaven, don’t I.
God: But you asked for my kingdom to come to you, not for you to go to it.
Christian: Aren’t they the same thing?
God: No. My kingdom on earth is not Heaven. It is found in two places. In the hearts of those who believe, and where two or three are gathered in my Son’s name. My Son Jesus is the gateway, the door of the kingdom. We are the source of our forgiveness and wholeness. As people come to honour us, so they become members of our kingdom – so try again.
Christian: Thy kingdom come, thy will be done on earth as it is in haven.
God: Do you really mean that part about my will being done on earth as it is in Heaven?
Christian: Of course! Why not?
God: In heaven your heavenly Father's will is done gladly, willingly, completely and joyfully. What are you going to do about it?
Christian: Me? Do? Nothing, I suppose. I just think it would be rather snazzy if you took control of things down here the way you have up there.
God: Have I got control of you?
Christian: Well, I come to church and Sabbath School, don’t I?
God: That isn't what I asked you. What about that bad temper? You've really got a problem there you know!
Christian: Stop picking on me! I'm just as good as everybody else in church!
God: Excuse me, but I thought you were praying for my will to be done? If that is to happen, it will have to start with the ones who are praying for it. Like you, for example.
Christian: Oh, all right! I guess I do have a few hang-ups. Now that you mention it, I probably could name some others.
God: So could I.
Christian: I haven't thought about it much until now, but I really would like to cut out some of those things. I really would like to know how to be free.
God: Good! Now we're getting somewhere! We'll work together, you and I. Some real victories can be won. I'm proud of you!
Christian: Look, Lord, I need to finish this up here. This is taking a lot longer than it usually does! Give us this day our daily bread.
God: Sometimes when you come to me, you come for the gifts in my hand.  More important than the gifts in my hand is my hand itself. And it’s not the bread I’m worried about; it’s what you're putting on it. Should I give you bread when you are so unwilling to share what you already have? If I fulfil your request and give you physical and spiritual bread will you willingly share it?
Christian: Hey! Wait a minute! What is this? Here I am doing my religious duty and all of a sudden you break in and remind me of all my faults!
God: Praying is a dangerous thing. You could end up changed, you know. That's what I'm trying to bring across to you. You called me, and here I am. It's too late to stop now. Keep on praying. I'm interested in the next part of your prayer. (Pause) Well. go on!
Christian: I'm scared to...
God: Scared of what?
Christian: I know what you'll say!
God: Try me and see.
Christian: Forgive us our sins as we also have forgiven those that sin against us.
God: What about John?
Christian: See! I knew you would bring him up! Why, Lord he told lies about me, and he cheated me out of some money. I swear that I'll get even with him.
God: But your prayer. What about your prayer?
Christian: I didn't mean that little bit.
God: Well, at least you're being honest! But it's not much fun carrying around that load of bitterness inside, is it?
Christian: No, but I'll feel better as soon as I get even! Boy have I got some plans for John!
God: You won't feel any better. You'll feel worse. Revenge isn't sweet. When a person seeks revenge he digs two graves. When you seek revenge, you don't get even, you get odder. Think of how unhappy you really are. But I'll change all that.
Christian: You will? How?
God: Forgive John. Then I'll forgive you. Then the hate and sin will be John's problem and not yours. You may lose the money, but you will have settled your heart.
Christian: Oh, you're right. You always are. And, more than I want to get revenge against John, I want to be right with you. But ... (Pause) ... (Sigh) ... All right. I forgive him. Help him to find the right road in life, Lord. He's bound to be awfully miserable now that I think about it. Anybody who goes around doing the things he does to others has to be hurting. Someway, somehow, show him the right way.
God: There now! Wonderful! How do you feel?
Christian: "Hmmm. Well, not bad. Not bad at all. I feel pretty great. You know, I don't think I'll have to go to bed uptight tonight for the first time since I can remember. Maybe I won't be so tired from now on because I'm not getting enough rest."
God: You're not through with your prayers. Go on.
Christian: And lead us not into temptation …
God: You mean that too? You actually want me to help you not to go to places you’ve planned to go to, to actually prevent you from visiting that particular website (you know the one I mean); you mean you want me to lead you on a new path? Do you want my Holy Spirit to sound a buzzer? True, it is better to shun the bait than struggle in the snare, but temptation is my character development curriculum. Temptation is not meant to make you fail; it is meant to confront you with a situation out of which you emerge stronger than you were. Temptation is to provoke you to look upward to me. Temptation is not the penalty for being human; it is the glory of humanity because you cannot say ‘no’ to temptation without saying ‘yes’ to something far better. You need to make some choices for yourself where you will go or not go because you can’t really keep your eye on temptation while praying not to be led into it.
Christian: Can I just finish now?
God: Go ahead.
Christian:  But deliver us from evil.
God: Is that the same as “Lead us not into temptation”?
Christian: I don’t know.
God: Temptation is not sin. My Son was tempted but never sinned. To deliver from evil is to receive my help for you not to sin again once I have forgiven you. If you ask for forgiveness and then deliberately go out and sin that same sin again, then you have been delivered into evil, not from it. It is much easier to repent of sins that you have committed than to repent of those you intend to commit. I will do as you have asked. Just don't put yourself in a place where you can be tempted.
Christian: "What do you mean by that?"
God: Don't turn the TV on when you know there are chores to be done or others need your time. Also about the time you spend with your friends, if you can't influence the conversation to positive things, perhaps you should rethink the value of those friendships. Another thing, your neighbours and friends shouldn't be your standard for the accumulation of things. And please don't use me as an escape hatch.
Christian: I don't understand that last part.
God: Sure you do. You've done it a lot of times. You get caught in a bad situation. You get in trouble and then you come running to me: ‘Lord, help me out of this mess, and I promise I'll never do it again.’ You remember some of those bargains you tried to make with me?
Christian: Yes, and I'm ashamed, Lord, I really am.
God: Which bargain are you remembering?
Christian: Well, there was the night that the driver of the bus I was in had a heart attack while driving and I remember saying, 'Oh God, if you spare us, I'll never skip my devotions again.’
God: I protected you, but you didn't keep your promise, did you?
Christian: I'm sorry, Lord I really am. Up until now I thought that if I just prayed the Lord's Prayer every day, then I could do what I liked. I didn't expect anything to happen like this.
God: Both rivers and people become crooked by following the line of least resistance. Go ahead and finish your prayer.
Christian: For thine is the kingdom, the power and the glory…
God: Do you know what would bring me glory? What would really make me happy?
Christian: "No, but I'd like to know. I want to please you. I can see what a mess I've made of my life. And I can see how great it would be to really be one of your followers."
God: You just answered the question.
Christian: I did?"
God: Yes. The thing that would bring me glory is to have people like you truly love me. And I see that happening between us. Now that some of these old sins are exposed and out of the way, there is no telling what we can do together. Now finish your prayer.
Christian: Prayer: For ever and ever. AMEN.  Thank goodness that’s over.
God: Is it?
Christian: Now what?
God: Praying is not a ticket to Heaven -- that ticket comes accepting and believing on me. That ticket has already been paid for by the sacrifice of my Son. In response, I desire of you sincerity in prayer.. Success in prayer is not based on locution – by the right choice of words; nor by arithmetic - how many they are; nor rhetoric - how eloquent they may be; nor magnitude - how long they are; nor is successful prayer based on logic - how argumentative your prayers are; nor the method of your prayers, how orderly they may be; nor is it based on chronology - how frequent they are; nor articulation – how clearly enunciated they are; nor solemnity – how ceremonial they may appear; nor by perfervidity – how passionate your emotions, nor by the use of archaic terms such as ‘thee’ and ‘thou’; nor by the person praying being the leader of a religious order; but success in prayer is based solely on sincerity. So next time, instead of just reciting the Lord’s Prayer, pray it, then live it.
Christian: Thank you, Father God. Amen.

[A note regarding this reading. I heard something similar to this presented in a programme a number of years ago and at the time lodged it into my memory for possible future use. A week ago I sat down and wrote it out to the best of my recall as I had no written copy. I sat back and considered what I had written and felt that it was more entertainment than educative. So I set about re-writing it to use it as a more direct teaching tool. I have since found that a certain Mathew Pole claims to have written it in 2005. However it was in the late 1990s that I heard it presented. So I cannot say what the original source was. I take responsibility for this expanded version. (Lionel Hartley)]

Easy Evangelism


Easy Evangelism
Personal Bible study with prayer is the evangelism of the internal mission field within ourselves. Readying us for Christ’s return and readying us to be able to reach out to the external mission field.
Where does our external mission field begin? It begins at the furtherest part of our nose.
Where does our external mission field end? It ends at the furtherest parts of the earth.
So this creates a challenge. How can we reach such a vast mission field that extends from the tip of my nose to the ends of the earth?
I would like to be able to tell you, “Don’t worry, you don’t have to”.
Well, like the comment made by the person who called me a wit, that’s only half right.
Yes, ‘don’t worry’; no, ‘we do have a responsibility to do our part in the mission field allotted to us’. So why did I title today’s blog entry ‘Easy Evangelism’?
Because there are some easy things that we can all do to fulfil our mission calling.

Think for a moment the extent of our mission territory. Picture, if you will, a pebble dropped into the centre of a lake, creating concentric ripples in an ever widening circle. Think of ourselves as placed by God in the centre of our mission field. Each of those circles around us represent a part of our ring of influence. Those ripples closest to us represent our immediate family. As we touch them for God and for good, their influence will multiply ours. Beyond that are our neighbours, acquaintances, friends, fellow students, work colleagues, and strangers, etc. These nearby rings can be touched by our hands and voices, and I’m sure that most of us do this already.

Between the first few rings and the outer-reaches of the pond are those we can touch by other means.

The most important, by far, is touching them through prayer. Of course we pray for those in the first and second circles, and we can not only pray for those in this wider circle, but also for those personally ministering for the Lord to them. Remember, that they are not only doing mission on the Lord’s behalf, they are doing mission on our behalf as well, because we cannot personally and physically go to every part of the globe. Space precludes the opportunity to share how prayer can instantly change a circumstance – who knows how different it may have been had we not prayed? And in another instance, who knows how much better a circumstance may have been if we had only prayed for someone when their name came into our thoughts?

We can touch those living and working in our wider circle though the power of the pen (or computer). Letters and emails can be used to touch hearts where feet cannot go. Receiving a personal letter sent with a postage stamp and a prayer can enable someone to see your smile without seeing your face. A thoughtfully chosen seasonal card or gift can make something special of those occasions. Emails, (not just forwarding gushy spam), written personally to encourage and inspire can do something that just thinking about them cannot do. It can reassure them that someone cares and that they are in your prayers. Isolated missionaries need that contact, and something as simple as an email can make all the difference. Remember too their children in your prayers and correspondence. Whenever you write to missionaries abroad, invite them to supply you with topics for special mention in prayer or specific needs that you can lobby for in your own community.

And finally we can touch the outer reaches of our wider circle though the power of giving. Weekly offerings to help prepare a people for mission and at the end of each quarter of the year we can give a special offering to focus our giving to missions.

Mission or Commission Mythtakes


In order to do our personal witnessing more effectively, I would like to share with you seven of what I call Mission or Commission Mythtakes. These are myth-conceptions that may hinder us in reaching our our neighbours, acquaintances, friends, fellow students, work colleagues, and strangers, etc..

Mission Mythtake #1 We are called to be soul-winners. I challenge this because we are called to be seed sowers with the Holy Spirit doing the winning.
It is not our responsibility to convert people. We are only responsible for what we can do, not what others do. Our responsibility is simply to share our personal gospel testimony in the power of the Holy Spirit and leave the results to God. We don’t have to push, in fact, there is only one way to push a person, and that is away. Jesus said, “And I, if I be lifted up from the earth, will draw all men unto me” (John 12:32).

Mission Mythtake #2 We don’t need words to witness.
Our lifestyle is a witness whether we like it or not. However, simply observing someone’s lifestyle doesn’t bring about a conviction. By definition a witness is “one who testifies.” What if all the “witnesses” in a court trial only answered in a game of charades? Although our lifestyle needs to be consistent with the words we say, our lifestyle is not a substitute for saying convicting words.

Mission Mythtake #3 People aren’t interested
Many people are tired of shallow conversations and the rules of political correctness that make it taboo to talk about God. Matthew 9:38,39 and repeated in Luke 10:2) reads, “Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.”

Mission Mythtake #4 I must have all the answers
The apostle Paul wrote in 1 Corinthians 2:1-5, “And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, that your faith might not rest in the wisdom of men but in the power of God.”

Mission Mythtake #5 I must have a close, long-term relationship with a person before I can share the Gospel with them. While this helps, the gospel’s inherent power is not bound by our personal connections. God may bring people across our path for even a brief time by His sovereign design in order that we would share the message of Christ with them. A biblical example is the account of Philip and the Ethiopian eunuch as recorded in Acts 8:26-24) Sharing the gospel is a supernatural endeavour that requires supernatural power. That’s why the disciples were told to wait for the empowerment of the Holy Spirit to be God’s witnesses. That power is now available to every believer.

Mission Mythtake #6 I must wait for people to come to me, ask why my lifestyle is different and ask me to tell them about Christ.
Joe is a fisherman who has caught nothing yet. He sits on his verandah day after day waiting for a fish to jump out of the pond several blocks away, flap all the way up to his house and ask, “Hey Joe, where’s your fishing rod? I want to get on your line and hook right now.” Fishing for men requires initiative on the fisherman’s part, not the fish’s! Sharing the gospel with others is an active endeavour, not a passive one.

And lastly (though there are undoubtedly more), Mission Mythtake #7 I must tell everything I know about God in every situation.
Not every opportunity to share the message is going to be equal. In some cases you’ll have just a few minutes to talk, ask a question, share an idea, or simply listen. Make the most of it and relax. Colossians 4:5 says, “Be wise [and] make the most of every opportunity”. Try to discern how much a person is ready to hear. Jesus Himself said “I have much more to say to you, more than you can now bear” (John 16:12). Even with His disciples he did not feel compelled to unload everything at once.

Adapted from L. Hartley, Mythtakes of the Mouth, The Anglo-Catholic Leader (magazine), January 1976, Pp 11,12

Reflecting on God’s grace in our lives



Many decades ago I received the gift of a finely crafted damask-lace doily (a small hand-made silk ornamental mat) that I then used for several years under a coarse lead-crystal flower vase on the polished wooden surface of the mantelpiece in my home library.
In South New Zealand’s cooler climate (where I lived at the time) the fireplace was used regularly and the mantelpiece required frequent dusting. As the vase and doily were moved so often, the delicate lace doily gradually became very frayed around the edges.
Because I possessed neither the skills nor the lace-making bobbins and silk threads to repair this fine damask napery, I kept it in this tattered condition for many years, perhaps in respect to the giver. I guess that I was comfortable in the knowledge that the centre of the now-ragged doily remained in excellent condition and was still functioning well.
Eventually I somewhat reluctantly discarded it, but not before reflecting on God’s grace in our lives being like that doily. 
When our life circumstances become frayed all around the edges, God’s grace is still functioning perfectly in the centre – we are still treasured, loved and blessed by Him. Our worst days are never so bad that we are beyond the reach of God's grace; our best days are never so good that we are beyond the need of God's grace.
This is how it has always been. Even in Old Testament times God’s grace was the perfect centre, blessing and providing salvation to frayed and ragged lives. As we contemplate a God who never changes (Malachi 3:6) let us thank Him for the amazing grace that blesses our lives.
Lionel Hartley 22 June 2013

Death is a Waiting Room


Death is a Waiting Room

My wife and I were recently visiting a medical facility that had in the foyer a large and busy waiting room complete with a plethora of magazines, live-broadcast TV, a colourful play area for children and huge glass windows bathing the area in filtered and natural sunlight.

Young people talked, sent text messages or played games on their mobile electronic devices, couples chatted, some of those waiting read magazines or watched the TV while others waited with obvious frustration in impatient silence.

After a time of waiting in this waiting room we were ushered closer to where we had our appointment, to wait in a smaller waiting area deeper within the building.

Although we did not need to wait long there, the contrast was striking. This waiting area consisted of two rows of chairs in part of a corridor, illuminated by tiny overhead lights in the ceiling. It was comfortable, peaceful and quiet with only the faint murmur of voices heard from behind adjacent closed doors. There were no magazines, TV, children playing, people chatting nor electronic devices beeping. We, ourselves, were actually glad to be waiting for our names to be called, as we knew that the soon reward of our appointment was waiting for us.

As I thought about the contrast between these two waiting areas I was reminded of a question that I had been asked a few days earlier regarding what death is like for a Christian, and I came to imagine the difference between life and death as being like these two waiting areas.

Life is a like large, well-lit and busy waiting room complete with impatience and a superfluity of distractions and entertainments. According to a 2001 ‘Cake (band)’ song, “As soon as you're born, you start dying.” With that premise in mind, you could even extend it to say that from the moment of our conception, living is about being occupied (preferably productively) while waiting for the (sometimes frightful) final call of our name.

In striking contrast, death for the Christian is like entering a tiny silent, tranquil waiting room with no distractions, just a quiet intermission, anticipating the reward that comes with the wonderful final call of our name.

According to 1 Thessalonians 4:16, at the Second Coming of Christ the dead in Christ shall rise first (see Vs.13-17). Death for the Christian means simply waiting patiently for three closely consecutive rewards: 1) Resurrection, 2) A “front-row seat” to the awe-filled splendour and majesty of the Second Coming, and 3) the final reward of an eternity with the Redeemer.

-- Lionel Hartley 13 June 2013

Tests for a Prophet


Tests for a Prophet

 Pre-reading: I Kings 22


In 1857, in South Africa, a ‘primitive’ tribe were troubled by a vision that a member of their tribe, thirteen-year-old Nongqawsue, reported to have seen in the waters of the River Gxara. She told her fellow Xhosa that she had seen the faces of their dead elders staring up at her from the depths of the waters. Furthermore, she prophesied, if the tribe wanted to regain its dead leaders, then they must slaughter all their livestock on or before a certain date. Commentator David Frost tell us the date was February 18, 1857, and that as a result of following this advice the entire tribe starved to death.

How can we tell if someone is fatidical (gifted with prophetic power)?
There are only two types of prophets: true or false. The Scriptures abound with stories of false prophets – from the false prophets on Mt Carmel (I Ki 18) to the foolish ‘wise’ men of Babylon (Dan 4:7,18:7 Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.... all the wise men of my kingdom are not able to make known unto me the interpretation: but thou [Daniel] art able; for the spirit of the holy gods is in thee.)


The Four Tests
Malachi 3:18 KJV - [Ye shall] discern between the righteous and the wicked, between him that serveth God and him that serveth him not.

1. Lifestyle

Look at the prophet’s life. It certainly will not be perfect but, in general, the prophet will be a spiritual, God-fearing person. Moses, for example, had two failures recorded against him, but the majority of his life, the record tells, us he lived in accordance with God’s Word. (Deut 34:10  And there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face.)

2. Biblical Harmony

The things the prophet says will harmonise with what the Bible says. Scripture clearly teaches that if the message is contrary to the Bible the speaker is not a true prophet. (Isaiah 8:20 KJV - To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.)

The fact that a prophecy is (or is not) written down, is not a test. The Bible gives examples of both:
Written: Matthew 13:14, Acts 2:16, II Peter 1:20, Revelation 22:10, etc.
Oral: Acts 11:27, 15:32, 21:9, I Corinthians 14:3, etc.

3. Accuracy

Do the prophecies come true? This question must be answered in regard to what the prophecy says, whether or not it is conditional. For example Jonah’s prophecy against Nineveh (Jonah 3:4 KJV - And Jonah began to enter into the city a day’s journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.) was not fulfilled because the people of Nineveh repented and turned to God. However Moses threats against Pharaoh (Exodus 5:1, 17:17, etc. - And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness. /  Thus saith the LORD, In this thou shalt know that I am the LORD: behold, I will smite with the rod that is in mine hand upon the waters which are in the river, and they shall be turned to blood. Etc.) came true because Pharaoh did not let God’s people go.
In general, if the prophecy is not a threat with a promise for leniency (in the actual words (eg. Moses) or in the context (eg Jonah), then the prophet can be identified by the fact that the prophecies come true.

4. Reflectors of Christ

Finally, the fourth test of a prophet is a check on whether or not their lives glorify & emulate Jesus.
Philippians 2: 5-9 
5  Let this mind* be in you, which was also in Christ Jesus:
6  Who, being in the form of God, thought it not robbery to be equal with God:
7  But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
8  And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
9  Wherefore God also hath highly exalted him, and given him a name which is above every name.


*To have the mind of Jesus is to reflect God’s attitude:  (Jer 29:11 KJV - For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.)

©2001 Lionel Hartley

Fasting


Fasting

Esther’s life was on the line. In fact, the whole Jewish community in Sushan and the surrounding area was in jeopardy. Esther had a unique God-given opportunity to intervene, but that would require courage and tact beyond that one would expect from one so young. But Esther didn’t lack wisdom. She said, ‘Go, gather together all the Jews in Shushan, and fast for me, and neither eat nor drink for three days, night and day. I also and my maidens will fast likewise; and (then) will I go unto the king.’ Esther and her ‘family’ fasted and prayed, and the tide of history changed.

According to the Concise Oxford Dictionary (Clarendon Press Oxford 1976 p378), amongst other definitions unrelated to this topic, we have ‘to abstain from all or some kinds of foods as a religious observance or as a sign of mourning’ or to simply ‘go without foods.’

So fasting can be abstinence from all, some or certain foods for various purposes.

There are basically four types of fasting: Passive, Active, Interactive and Creative.

Passive Fasting
Abstinence is an example of passive fasting, however, forced hunger is not a true fast.

Paul describes forced fasting in 2 Corinthians: ‘Giving no offence in anything, that the ministry be not blamed; / But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, / in stripes, in imprisonments, in tumults, in labours, in watchings, in fastings, / by pureness, by knowledge, (and) by longsuffering.’ 2 Corinthians 6:3-6 and ‘I speak as concerning reproach... In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.’ 2 Corinthians 11:21, 27

Active Fasting
The second type of fasting is ACTIVE fasting.

This can be redemptive, excessive, or intercessive.

REDEMPTIVE fasting is to purify the mind to make one’s self more aware of spiritual things. This is the type of fast that was required by Jewish law on the Day of Atonement (the 10th day of the 7th month) as recorded in Leviticus 16:29,31; 23:31 and Jeremiah 36:6. Redemptive fasting may also be Medicative or Curative if used to cleanse the body of chemical impurities. Included in this category are fastings recommended by your physician.

EXCESSIVE fasting comes in several guises. It may be fasting (quote) ‘
to be seen of men’ as Jesus commented upon in Matthew 6:16: ‘Moreover, when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.’

Isaiah also quotes God referring to excessive fasting in Isaiah 58:4,5 ‘Behold ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high. / Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down the head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord?’

There may also be an inappropriate response to fasting such as by evil Jezebel as recorded in 1 Kings: ‘And it came to pass... that Naboth the Jezreelite had a vineyard, which was in Jezreel, next the palace of Ahab king of Samaria. / And Ahab spoke to Naboth asking him for the vineyard in exchange for another distant vineyard or for money. But Naboth refused for it was part of the family inheritance. So Ahab in his sadness went to bed and fasted, eating no bread.’ We remember that Ahab’s wife Jezebel was persuaded by this display of fasting to take matters into her own hands and Naboth was killed. 1 Kings 21:1-4

Praying for others with fasting is INTERCESSIVE fasting.

In Matthew 17:14-21 we read that the disciples were unable to cast out a demon, When they enquired of Jesus why this should be so, He firstly challenged their lack of faith and then added that such miracles required also prayer and fasting.

As you may recall, King David committed adultery with Uriah’s wife Bathsheba and she bore a son. David further sinned against God by having Uriah killed so he could marry Bathsheba. God sent Nathan the prophet to David to give him the opportunity to repent and to tell him that the child would die. In 2 Samuel 12:15 and following we read, ‘15 ... And the LORD struck the child that Uriah’s wife bore unto David, and it was very sick. 16 David therefore besought God for the child; and David fasted, and went in, and lay all night upon the earth. 17 And the elders of his house arose, and went to him, to raise him up from the earth, but he would not, neither did he eat bread with them. 18 And it came to pass on the seventh day that the child died...’

And then in verse 20 we read, ‘20 Then David arose from the earth, and washed, and anointed himself, and changed his apparel, and came to the house of the LORD and worshipped: then he came to his own house; and when he required, they set bread before him and he did eat. 21 Then said his servants unto him, what thing is this that thou hast done? thou didst fast and weep for the child, while it was alive; but when the child was dead, thou didst rise and eat bread? 22 And he said, While the child was still alive, I fasted and wept: for I said, Who can tell whether God will be gracious to me, that the child may live? 23 But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he shall not return to me. 24 And (then) David comforted his wife, Bathsheba...’

This passage gives us some very interesting insights into the relationship between fasting and grieving and highlights one of the major reasons for fasting.

Fasting, with prayer, is our way of telling God and ourselves that we are really serious about the matter for which we are praying. It doesn’t persuade God; it doesn’t make us more pious or holy; it doesn’t even make us more religious. It does make us think about our relationship with God; it makes us think about the importance of prayer; it makes us think about our closeness to the needs in our petitions and the wonders in our praise.

Interactive Fasting
INTERACTIVE fasting is the act of sharing with others in intercession, such as the record in Acts 13:2,3 of prayer coupled with fasting when Barnabas, Simeon, Lucius and Saul were seeking for guidance prior to laying hands upon Saul and Barnabas for special ministry.

There was congregational prayer coupled with fasting prior to ordaining and sending out elders to the churches as written in Acts 14:23

Furthermore, the three metaphors of Mark 2:18-22: the bridegroom, the rent garment, and the old goatskin bottles, remind us that there are occasions when fasting is proper, but that it is out of place as a regular practice to advertise one’s holiness or to make a show of religion.

Creative Fasting
And lastly, fasting can be CREATIVE.

In Isaiah 58 the prophet firstly inscribes the Lord’s condemnation of conventional fasting: ‘1 Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins 2 Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me their ordinances of justice; they take delight in approaching to God. 3 Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure and exact all your labours. 4 Behold ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high. 5 Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down the head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the lord?

And then from verse 6 onwards, Isaiah recounts what the Lord really desires in fasting. I have taken the liberty of calling this creative fasting: 6 It not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? 7 Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? 8 Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy rereward. 9 Then shall thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity; 10 And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness as the noonday: 11 And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and a spring of water, whose waters fail not.’ Isaiah 58:1-11

God desires of us a realistic motivation to fasting when appropriate; and realistic, appropriate fasting when motivated.

Creative fasting is three dimensional:

1. A day of fasting & Christian piety doesn’t make up for a week of Christian neglect,

2. God is more interested in the spirit, the tone and the temper of the fast than pedantic and meticulous fastidiousness and

2. when you fast, consider giving the food you would have eaten or it’s monetary equivalent to those in need around you.

Practicalities of Fasting
If you desire to fast, then please note these eight PRACTICALITIES of fasting.

Practicality number 1 - FLUIDS
Water taken in abundance during a fast will aid the body in the elimination of accumulated waste and serve to prevent dehydration, one of the major complications of indiscriminate fasting. Some people choose to have a teaspoon of honey in a cup of caffeine-free herbal tea.

Practicality number 2 - GLUCOSE
GLUCOSE added to your fluid intake or in the form of barley sugar confections may be recommended for those who must undertake physical labour during a fast.

Practicality number 3 - MEDICINES.
If it essential that medications be taken with a meal due, for example, to their effect on the stomach, then there are a number of options available. If you fast regularly, then many medications are available in a format that allows for fasting - for example: slow release capsules, certain types of enteric coated tablets, medication by injection, etc. Your GP may be able to recommend a substitute. If you fast only occasionally, for example, for prayer & meditation, then fasts may be scheduled to avoid you having to miss taking your medication. For example, a day of fasting from sunset to sunset would still allow an evening meal with your medication before the fast commences, and again the following night when the fast is broken. Alternatively, if your fast allows and your physician approves, your medication may be taken with milk, a glucose drink or a banana during the fast. As we have noted already today, God is more interested in the spirit of the fast than fine print perfectionism.

Practicality number 4 - DIETS
Persons with diabetes, bowel or stomach disorders or other medical conditions associated with digestion and metabolism are usually not prevented from fasting provided it is done under the supervision of a physician. In fact many people with these conditions are often recommended to adhere to a controlled fast occasionally as part of their curative or health management process.

Fasting is not an appropriate or practical method of loosing weight, and fad diets which recommend fasting for this purpose ought to be avoided. If for any reason your fasting causes a dramatic loss in weight or affects other areas of your lifestyle, for example, menstruation, then you ought to cease fasting immediately & seek medical attention.

Practicality number 5 - ENERGY
As mentioned earlier, those undertaking physical labour or strenuous work during a fast may need a glucose supplement to balance energy requirements and prevent fatigue, exhaustion or collapse.

Practicality number 6 - DURATION
How long do I fast for? 1 Corinthians 7:5 tells us that husbands and wives may give themselves to fasting and prayer for a short time only, and then come together again. This phrase, ‘for a short time only’ may be hard to define, as Moses, Elijah and Jesus all fasted for forty days and nights (Eg. Matthew 4:2).

Luke 2:36,37 recalls that ‘There was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age... / And she was a widow of about 84 years, she departed not from the temple but served God with prayers and fastings day and night.’ - so Anna fasted almost continually; we remember that King David fasted for seven days and in the urgency of her situation, Esther recommended a three day fast.

Is there a rule of thumb about duration? There surely is - for as a rule, fasting should not adversely affect our health. We saw this earlier in Isaiah 58:8 - When you fast as God desires, He promises: ‘Thy light break forth as the morning, and thine health shall spring forth speedily.’

Prolonged partial fasting may be considered under medical advice if green vegetables are permitted and consumed as these provide necessary vitamins, help in the movement of the bowels and allay feelings of hunger.

Hunger, incidentally, does not usually constitute a serious problem in fasting. It is a minor inconvenience during and after the first day, but after the second it is hardly noticeable.

If a fast of more than two days is planned, then medical specialists recommend nowadays, especially for those accustomed to the rich western diet, that a prior consultation with a physician is in order.

When your fast is broken, the consumption of food should at first consist of light meals eaten slowly to allow for your body to re-adjust to eating & digestion.

Practicality number 7 - PUBLICITY
On the Sermon on the Mount recorded in Matthew 6, Jesus said, ‘16 Moreover, when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. 17 But thou, when thou fastest, anoint thy head, and wash thy face; 18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly (Matthew 6:16-18). The Pharisee recorded in Lk18:12 bragged that he fasted twice each week.

Zechariah Chapters 7 & 8 are all about fasting. For 70 years the Jewish Nation had been fasting on the 4th, 5th, 7th and 10th month (8:19) mourning the destruction of the Temple. Now that it looked like they were going to have a temple again, the question arose as to whether these fasts should be continued. In reply, Zechariah reminds them that there had been good reason for their fasts, in penitence for their disobedience and consequent affliction; but now there fasts had become a mere outward pretence of exhibiting their own holiness, and their religious feasts were for their own pleasure.

Then, following prophetic custom of alternating scenes of present distress with scenes of future glory, Zechariah draws a picture of an age when fasts shall be joyful feasts. (8:19)

The Jews, once a might nation, with traditions from old that they had been designed of their God to be the leading people of all the world, were now a remnant - insignificant and despised, existing in their own land only by the permission of the Persian kings. Zechariah tried hard to encourage them by repeating over and over that it would not always be like this; that by and by the mighty empire that ruled them would be broken, and God’s people could come into their own.

Jesus referred to the modern parallel of this hope when, as recorded in Mark’s Gospel: ‘18 And the disciples of John and the Pharisees used to fast; and they come and say unto him (Jesus), Why do the disciples of John and the Pharisees fast, but thy disciples fast not? 19 And Jesus said unto them, Can the children of the bride-chamber fast, while the bridegroom is with them? as long as they have the bridegroom, they cannot fast. 20 But the days will come, when the bridegroom shall be taken away from them, and then they shall fast in those days.’ Mark 2:18-20

We earlier made mention of the occasion when the disciples were unable to cast out a demon and Jesus said that such miracles required prayer and fasting. (Matthew 17:14-21).

Fasting is still a relevant personal expression of our intimate desire to come close to God.

Practicality number 8 - Personal questions
There are many other practical considerations to take in hand when contemplating a desire to fast. One is how we will cope with the preparation of meals for other family members who are not fasting. A second consideration is the abstinence from other things during the fast, for example tobacco, alcohol, television, or confectionary. 1 Corinthians 7:3-5 talks about abstaining from sex during a fast when Paul tells us, quote ‘Husbands and wives, do not deprive one another of sexual relations except by mutual consent for a short time so that you may give yourselves to fasting and prayer, and then come together again.’

Another consideration is how the fasting time will be spent. Do we consider hourly prayer times, Bible study, devotional or inspiration reading, sharing with others, or simply life as usual?

Again, do I tell anyone I am fasting?

And finally, is fasting the best way I have of telling God and myself that I am really serious about the matter for which I am praying. What is my reason for desiring to fast?

These are questions only you can answer.

Lionel Hartley, ©1988, 2013